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What is quite unlooked for is more crushing in its effect, and unexpectedness adds to the weight of a disaster. The fact that it was unforeseen has never failed to intensify a person's grief. This is a reason for ensuring that nothing ever takes us by surprise. We should project our thoughts ahead of us at every turn and have in mind every possible eventuality instead of only the usual course of events
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Only he who is capable of a genuine encounter with the other is capable of an authentic encounter with himself, and the converse is equally true...From this perspective, every spiritual exercise is a dialogue, insofar as it is an exercise of authentic presence, to oneself and to others.
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Only he who is capable of a genuine encounter with the other is capable of an authentic encounter with himself, and the converse is equally true...From this perspective, every spiritual exercise is a dialogue, insofar as it is an exercise of authentic presence, to oneself and to others.
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Knowledge, if it does not determine action, is dead to us.
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But I can show you a free man, to save you from having to search any longer for an example. Diogenes was free
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...how we engage with and respond to an experience affects its very nature....how we view our suffering (whether through a positive or negative lens) will greatly influence how we relate to it-that is, whether we relate to it productively or unproductively.
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To have learned theoretically that death is not an evil does not suffice to no longer fear it. In order for this truth to be able to penetrate to the depths of one's being, so that it is not believed only for a brief moment, but becomes an unshakable conviction, so that it is always "ready," "at hand," "present to mind," so that it is a "habitus of the soul" as the Ancients said, one must exercise oneself constantly and without respite - "night and day," as Cicero said.
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And I, a sinner, have been trying to love God for more than forty years, and cannot say that I perfectly love Him. If we love someone we always remember him and try to please him; day and night our heart is occupied with that object. Is that how you, gentlemen, love God? Do you often turn to Him, do you always remember Him, do you always pray to Him and fulfill His holy commandments? ‘For our good, for our happiness at least let us make a vow that from this day, from this hour, from this m...
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What passes for hip cynical transcendence of sentiment is really some kind of fear of being really human, since to be really human […] is probably to be unavoidably sentimental and naïve and goo-prone and generally pathetic
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Your problem is not a hard heart but a mind-driven heart. Your entire heart has been taken over by your mind, and now only your mind works. But there is still a a chance for your heart to be set free..
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