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Only he who is capable of a genuine encounter with the other is capable of an authentic encounter with himself, and the converse is equally true...From this perspective, every spiritual exercise is a dialogue, insofar as it is an exercise of authentic presence, to oneself and to others.
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Knowledge, if it does not determine action, is dead to us.
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To have learned theoretically that death is not an evil does not suffice to no longer fear it. In order for this truth to be able to penetrate to the depths of one's being, so that it is not believed only for a brief moment, but becomes an unshakable conviction, so that it is always "ready," "at hand," "present to mind," so that it is a "habitus of the soul" as the Ancients said, one must exercise oneself constantly and without respite - "night and day," as Cicero said.
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And I, a sinner, have been trying to love God for more than forty years, and cannot say that I perfectly love Him. If we love someone we always remember him and try to please him; day and night our heart is occupied with that object. Is that how you, gentlemen, love God? Do you often turn to Him, do you always remember Him, do you always pray to Him and fulfill His holy commandments? ‘For our good, for our happiness at least let us make a vow that from this day, from this hour, from this m...
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What passes for hip cynical transcendence of sentiment is really some kind of fear of being really human, since to be really human […] is probably to be unavoidably sentimental and naïve and goo-prone and generally pathetic
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The theologian who is an intellectualist constructs his system as an architect builds a palace. Empirical and metaphysical concepts are the materials he uses, and he is more concerned with the magnificence and logical symmetry of his ideal edifice than that it should conform to the actual order of things
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You are following the European "rubrics", the European way of thinking. You want to be true to form and do everything right. If you were a European clerk, you would be exemplary, always on time, impeccable in your duties, an example to follow. If you were to apply this integrity to spiritual matters, you would certainly make great spiritual strides and reach Paradise soon. But, you see, the European spirit with its logic is not heading to God but to the moon.
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Let your every deed and word and thought be those of one who might depart from this life this very moment
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What is finally most benefical to the human being as a human being? Is it to disourse on language, or on being and non-being? Or is it not rather to learn how to live a human life?
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Only he who is capable of a genuine encounter with the other is capable of an authentic encounter with himself, and the converse is equally true...From this perspective, every spiritual exercise is a dialogue, insofar as it is an exercise of authentic presence, to oneself and to others.
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